Anders Behring Breivik’s hateful rhetoric is part of a larger right-wing trend demonizing Islam. This kind of discourse, as Richard Hofstadter pointed out in his classic The Paranoid Style in American Politics, views the purported enemy as “being totally evil and totally unappeasable,” thus requiring its utter elimination, “if not from the world, at least from the theater of operations to which the paranoid directs his attention.” America has seen this kind of phenomenon before, with McCarthyism and the Ku Klux Klan, both of which emerged at times during which the United States was confronted with the limits of its power. To understand the likes of Anders Breivik, we must look beyond the American anti-Muslim bloggers who schooled him, and begin to ask what in U.S. politics and society has nurtured these purveyors of hate and paranoia in the first place.
Jack Ross, last updated: August 02, 2011
The mass killings in Norway have caused recriminations on both sides of the U.S. ideological divide. Some observers have highlighted Anders Behring Breivik’s keen interest in American anti-Muslim bloggers like Pamela Geller, Daniel Pipes, Robert Spencer, and Andrew McCarthy. These writers and other purveyors of anti-Muslim paranoia are scrambling to deny or minimize their culpability. Most notably, the Rupert Murdoch papers in Britain have insisted on labeling Breivik a neo-Nazi, in spite of his avowed identification with the militarist Israeli right.
But the blame game seriously misses the point. There is no denying that Breivik’s manifesto and beliefs are rooted in a distinctly post-9/11 ideology of anti-Islamism. This relatively new ideology of anti-Islamism reveals much about the deeper pathologies in current U.S. politics.
Critics have also lambasted efforts by some U.S. media outlets to label Breivik a “Christian fundamentalist.” This is a vitally important point to understanding the larger pathology of anti-Islamism. Whereas those who traditionally speak of a “clash of civilizations” refer to a struggle between the “Judeo-Christian West” and “Islam,” the anti-Islamism circulating through the “West” is neither historically Jewish nor Christian. Rather, it is best understood as what the neocon propagandist David Gelernter calls “Americanism: The Fourth Great Western Religion,” with the other three being Judaism, Catholicism, and Protestantism—pointedly excluding Islam.
Nearly fifty years ago Richard Hofstadter published his classic The Paranoid Style in American Politics, which provides a wealth of insights for understanding anti-Islamism today. One of Hofstadter’s brilliant insights was what we might term his “projection principle”:
“It is hard to resist the conclusion that this enemy is on many counts the projection of the self, both the ideal and the unacceptable aspects of the self are attributed to him. The enemy may be the cosmopolitan intellectual, but the paranoid will outdo him in the apparatus of scholarship, even of pedantry. Secret organizations set up to combat secret organizations give the same flattery. The Ku Klux Klan imitated the Catholic Church by donning priestly vestments, developing an elaborate ritual and an equally elaborate hierarchy. The John Birch Society emulates Communist cells and quasi-secret operation through front groups, and preaches a ruthless prosecution of the ideological war along lines very similar to those it finds in the Communist enemy.”
The episode that revealed the new anti-Islamism in all its ugliness was last year’s chorus of opposition to the construction of a Muslim community center two blocks from the World Trade Center site. Notorious right-winger Pamela Geller’s crusade against the center was a clarion call for anti-Islamism—indeed, Geller pervasively influenced Anders Breivik’s screeds. Opponents of the proposed Muslim center claimed the site is “sacred ground,” revealing again the paranoid style of anti-Islamism. This is a direct analogy to the Klan’s priestly vestments—“Ground Zero” is the holiest site in Gelernter’s “fourth great western religion,” which non-believers are not fit to desecrate by their presence.
More broadly, this belief in “Americanism”—or, as it is most often called by the right today, “American exceptionalism”—is the militant worldview composed of pathologies its adherents have projected on to their Muslim “enemies” for the last decade. Hofstadter would have recognized all too clearly the paranoid style animating the belief that the better part of the Islamic world does not hold legitimate grievances against the United States over its foreign policies, but rather that “they hate us for our freedom.” Thus the basis of the utterly preposterous belief that there is a threat of the imposition of “sharia law” on Western societies or that the non-violent activism of groups like the Muslim Brotherhood poses a more dangerous threat than al-Qaeda. Indeed, Hofstadter wrote:
“Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated—if not from the world, at least from the theater of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration.”
For media liberals and others to smugly ascribe this paranoid style as the province of the nationalist right is therefore dubious at best, and arguably a deliberate avoidance of the more disturbing questions it raises. The U.S. media is complicit in the belief that “the world” is “at war” with some kind of global Islamist conspiracy against all that is right and true. Coverage of the Norway attacks proved the media’s inherent bias—witness the conflation of the word “terrorism” with an Islamic conspiracy.
Probably no author has more elaborately theorized a great cosmic struggle straight out of Hofstadter’s Paranoid Style between the enlightened West and “Islamofascism” than the self-styled “democrat of the left” Paul Berman. Berman, most recently in the news because of his obsession with the Oxford-based Muslim philosopher Tariq Ramadan, expressed his thesis in The Flight of the Intellectuals, a rambling treatise of which reviewer Lee Siegel wrote, “He argues his weirdly outdated concepts with such fury because he is really trying to make a case for his own importance.” The explicitly stated premise of these writings—that western liberals refuse to confront the malevolent presence of “Islamist ideas” in their societies—is indistinguishable from the hard-right screeds of Andrew McCarthy or Daniel Pipes warning of the threat of a non-violent “creeping shariah.”
There is one commonality in the paranoid style that Hofstadter’s theory misses, but which Peter Beinart prominently recognized during last year’s Manhattan mosque controversy. Beinart observed that both McCarthyism and the 1920s Klan emerged at times when the United States was confronted with the limits of its power in the world—during the Korean War and the aftermath of World War I, respectively. Moreover, both emerged when the problems they were ostensibly addressing were already largely resolved: the 1920s Klan emerged as Catholic and Jewish immigration was slowing down and the immigrant communities were integrating into U.S. society, and McCarthy only emerged on the national stage when the U.S. Communist Party had already entered irreversible decline.
Likewise, as the United States is just beginning to confront the abject failure of its so called “war on terrorism,” a large section of the U.S. public is overwhelmed with anxiety over the fact that September 11, 2001 was not, after all, the day that “changed everything.” Indeed, the most often heard grievance of the Tea Party movement is that there is a war on their sacred shibboleth of “American exceptionalism,” and this rather than either racism or concern about the national debt, is what is at the core of the movement. The Tea Party and anti-Islamists draw on the narratives of fear and conceit fostered by the U.S. media. If we want to know what created Anders Breivik, we must look beyond the anti-Muslim bloggers who schooled him, and begin to ask what in U.S. politics and society has enabled those purveyors of hate and paranoia in the first place.
Jack Ross, a contributor to Right Web (http://rightweb.irc-online.org/), is the author of Rabbi Outcast: Elmer Berger and American Jewish Anti-Zionism and presently at work on a complete history of the Socialist Party of America.
 Eleanor Kilroy, “Right wing seeks to paint Breivik as neo-Nazi so as to disguise the truth, of shared beliefs” http://mondoweiss.net/2011/07/right-wing-seeks-to-paint-breivik-as-neo-nazi-so-as-to-disguise-the-truth-of-shared-beliefs.html.
 Massimo Introvigne, “Norway's Anders Breivik is not a Christian fundamentalist” http://www.energypublisher.com/article.asp?id=57706.
 David Gordon, “Are Americans the Chosen People?” http://mises.org/daily/2659/Are-Americans-the-Chosen-Peopleu.
 Glenn Greenwald, “The Omnipotence of Al Qaeda and the meaninglessness of ‘Terrorism’”, http://www.salon.com/news/opinion/glenn_greenwald/2011/07/23/nyt/index.html.
 Lee Siegel, “Who’s Left? Who’s Right? Who Cares?”, http://archives.econ.utah.edu/archives/marxism/2010w19/msg00188.html.
 Peter Beinart, “The New McCarthyism”, http://www.thedailybeast.com/articles/2010/09/12/new-mccarthyism-palin-gingrich-and-us-paranoid-politics.html.
Jaime Daremblum, a former Costa Rican ambassador to the United States who now works at the neoconservative Hudson Institute, is a vocal proponent of conspiracy theories concerning an alleged Iranian plot to attack the United States in alliance with left-leaning governments in South America. He has been especially alarmist about Venezuela, whose democratically elected government he has described as a "virtual dictatorship," as well as Argentina, whose government he has accused of cooperating with an Iranian coverup of the 1994 bombing of a Jewish community center in Buenos Aires.
Bret Stephens, a Wall Street Journal columnist who has long trumpeted a hawkish “pro-Israel” line on Mideast policy, recently penned a satirical op-ed calling on Republicans to vote for Sen. Rand Paul (R-KY) in the next presidential primary, because—he explained—what Republicans need as a “nominee in 2016 is a man of … glaring disqualifications. Someone so nakedly unacceptable to the overwhelming majority of sane Americans that only the GOP could think of nominating him.” Among the issues that mark Paul as a right-wing crazy, according to Stephens, is his insistence that Vice President Dick Cheney helped manufacture a “war in Iraq” for his friends in business and politics. But, asks Stephens, “Cui bono—to whose benefit? It's the signature question of every conspiracy theorist with an unhinged mind. Cheney. Halliburton. Big Oil. The military-industrial complex. Neocons. 9/11. Soldiers electrocuted in the shower. It all makes perfect sense, doesn't it?”
Concerned Women for America (CWA), a Christian Right advocacy group founded to combat the influence of “anti-God” feminists, recently made “support for Israel” one of its core issues. As part of its newfound mission, the group lobbied in support of the Kirk-Menendez “insurance policy” sanctions on Iran, which critics said were designed to scuttle the ongoing negotiations over Iran’s nuclear enrichment program. The group has also drawn controversy in recent years for supporting anti-gay legislation in Russia and for publishing a host of anti-Islamic statements.
Michael Hayden, the former top U.S. intelligence official who presided over the Bush administration's controversial warrantless wiretapping program, has been a staunch defender of the “enhanced interrogation” techniques championed by the Bush administration after the 9/11 attacks. When Sen. Diane Feinstein recently argued that a Senate-approved report on the CIA’s torture programs should be publicly released in order to help prevent such practices from being used again, Hayden claimed on Fox News that the senator was showing ”deep emotional feeling” but not objectivity, prompting a sharp backlash from critics who called the remark sexist and inaccurate.
Billionaire investor and GOP super-donor Paul Singer has attracted some positive press lately for his role as a leading Republican funder of gay rights groups, with the Washington Post describing him as "one of the foremost backers of LGBT rights on the right." But Singer is also a leading funder of neoconservative foreign policy outfits—including the American Enterprise Institute and the Foundation for Defense of Democracies, among several others—that have promoted U.S. military action against Iran. Singer, who has millions of dollars at stake in the ongoing dispute over Argentina's 2001 debt default, has also directed his largesse toward efforts to link Argentina to Iran, directing millions to right-wing think tanks and politicians that have accused Argentina of abetting an Iranian cover-up of Hezbollah's alleged role in the 1994 bombing of a Jewish community center in Buenos Aires.
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